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The Book of Revelation Talks About a "Fake Messiah" on The Temple Mount, Has It Happened Already?

Temi_loluwa
By Temi_loluwa | self meida writer
Published 27 days ago - 53 views

“All the great rabbis of this generation are saying that the Messiah is about to reveal himself. All the signs the prophets gave, all the signs predicted in the Gemara, the Mishnah, the Midrash, everything is taking place, one by one. All we need is to remain strong for a little bit longer.”


Rabbi Shlomo Amar, Former Sephardic Chief Rabbi of Israel, August 2020


As the world remains gripped in plagues of pandemic proportions, from billions of locusts to wildfires to storms to the coronavirus, it is easy to feel that the “end times” are close at hand. This year has been a year like no other. Several prominent Jewish religious leaders have claimed the Messiah will arrive shortly - that he must arrive, since the times as so bad.


From the Mishnah (post-Second Temple Period Jewish literature), we read that the era preceding the Messiah will be rife with societal corruption: “In the footsteps of the Messiah, arrogance will increase, prices will rise…the government will turn into heresy, and there will be no reproach…The meeting place of scholars will become a bordello…sin-fearing people will be detested, truth will be missing…” (Sotah 9:15). Other features of the end times include poverty, ignorance, and religious despair; and the Torah will be forgotten.


These religious leaders claim the Messiah will soon appear on Jerusalem’s Temple Mount, the holiest place in the world. Many Christian and Muslim leaders agree with this apocalyptic assessment. As calamities converge around us, they claim history will soon culminate with the appearance of God’s chosen emissary , who will usher in an age of peace and cooperation amongst the nations of the world. With that in mind, let us examine if history really is about to culminate, climax, converge, or even collapse, with the arrival of the most mysterious figure in history, the Messiah.

Culmination of History?

People around the world really began paying attention to prophetic fulfilment in 1948, a watershed year in history. In May, against all odds, David Ben-Gurion signed the Declaration of Independence, and the first Jewish state in 2,000 years was created. The exiles had finally been allowed to return home, fulfilling the words of Jeremiah: “I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture.” (23:3).

Isaiah meanwhile wrote: “He will raise a banner for the nations, and gather the exiles of Israel; he will assemble the scattered people of Judah from the four quarters of the earth.” (11:12). Then in 1967, the Israeli army took control of the Temple Mount – the first time in 2,000 years. However, the supernatural “Messianic miracle” that many expected to occur immediately after their victory did not materialize, and Israel was left to face very real-world problems, such as dealing with a surrounding hostile Arab world.


The cognitive dissonance that many experienced after this “messianic failure” shifted talk in Israel towards more practical means of bringing about redemption. Debate broke out afresh among those who championed the traditional patient approach of waiting for the Messiah and a new, invigorated approach to pre-emptively build the Third Temple in order to bring about the Messiah. To this end, religious groups are now breeding pure red heifers for future temple sacrifices, and the ancient Jewish High Council, the Sanhedrin, has once again been reconvened after more than 1600 years.


Many, Many Messiahs

There is perhaps no better spot associated with Messianic claimants than the Temple Mount. This is because Messianic claimants were always connected with the lineage of King David. While the Mount presently features the Muslim “Dome of the Rock”, it had a long history before the Dome was built in 691 AD. Over 3,000 years ago, David was anointed there, and tradition holds that one of his descendants would one-day be crowned the “anointed one”, or Messiah (Massiach in Hebrew).

The prophet Isaiah describes the Messiah thus: “the Spirit of the Lord will rest on him, the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord.” (11:2). There were many of these claimants through the centuries, many of them contemporaneous with Jesus, who is probably history’s most famous. Gospel genealogies trace him back to David, and his ministry was an attempt to fulfil ancient prophecies about the Messiah and restoration of Israel.


Jesus “proclaimed good news to the poor, healed the sick, restored sight to the blind, and raised the dead” in accordance with Isaiah, rode into Jerusalem on a donkey in accordance with Zechariah, and would be “forsaken and pierced but ultimately vindicated” in accordance with the Psalms of David.


On his cross was hung a sign mocking him as the “king” of the Jews. Despite his death, his followers believed he was resurrected and will come a second time as the Messiah. Where do they claim Jesus will re-appear as Messiah of the world? On Jerusalem’s Temple Mount.


Jesus’ life was intimately tied to the Jerusalem Temple, ever since he escaped his parents when he was twelve years old and was found debating the priests. Only a few decades after his death, and supposedly in fulfilment of his own prophecies, the Temple was utterly destroyed by the Roman legions during the Jewish War for Independence (during which several “Messiahs” appeared and were killed, including Menahem the Zealot).


Muslims likewise see a redeemer Messiah figure appearing at the End of Days. Called the Mahdi, this figure is said to appear in the time before the Day of Judgment to rid the world of evil. He will appear alongside Jesus to defeat the False Messiah figure, Al-Masih ad-Dajjal. Then the resurrection and judgment of the dead will occur.


Another famous Messianic claimant was Rabbi Sabbatai Zevi. He had thousands of followers and announced his claim to David’s throne in Jerusalem in 1666 AD. When the Muslim Sultan offered him conversion to Islam or death, he chose conversion, shocking his followers. Despite the cognitive dissonance this generated, his followers continued to believe, calling themselves “Sabbateans”.

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